In honor of today being Leif Eriksson...uh...Leif Erick...uh...the True Day North America Was Discovered (TM), we have a great post from Cultural Advisor, Colin. Take it away, Colin!
Today is Leif Eriksson Day, and in honor of the occasion, I thought I’d post some answers to some frequently asked questions I get a lot around this time of year.
How should we spell his name? Leif Erikson, Leif Eriksson, Leif Ericsson, or what?
In Old Norse, Leif’s own language, his name would have been rendered Leifr Eiríksson. Given the differences between Old Norse (the ancestor language of modern Norwegian, Swedish, Danish, Icelandic and Faroese) and modern English, it makes sense to tweak the spelling a little to make it intelligible, so really any version of “Erikson” could be said to be correct. Personally I advocate for the spelling “Eriksson” with a “k” and double “s” because it’s the closest to Old Norse. I really see no reason for “Ericson” or “Ericsson” other than the predominance of the spelling “Eric” over “Erik” as a personal name in contemporary America.
Oh, and as for pronunciation, strictly speaking “Leif” should rhyme with “safe” not “leaf.”
Who was he and what did he do?
Pretty much everything we know about Leif comes from two Icelandic sagas, the Saga of the Greenlanders and the Saga of Erik the Red, often referred to collectively as the Vinland Sagas. The basic gist of the story is that Leif’s father Erik the Red got himself banished from Iceland for murdering some of his neighbors, and so the family picked up and moved to Greenland. Erik built up a farm there and became quite wealthy. As a young man Leif took to the sea to make a name for himself. In Norway he won the favor of King Olaf Tryggvason, became a Christian, and was charged with the task of bringing the new faith to Greenland. Having accomplished that, he later struck out from Greenland to search for a new land ever farther to the west.
Here the sagas differ somewhat. In the Saga of Erik the Red, Leif discovers the new country on accident, when he gets blown off course en route to Greenland. In the Saga of the Greenlanders, more or less the same thing happens to a completely different person, Bjarni Herjólfsson who sights land but chooses not to go ashore. Years later, the saga tells us, Leif Eriksson buys Bjarni’s ship and goes looking for the land Bjarni sighted. Over the course of a summer he finds a place he calls Markland (“forest land” probably the Labrador coast), another spot he dubs Helluland (“flat stone land” probably Baffin Island) and finally Vinland (“wine-land” now generally accepted to be Newfoundland). At the end of the season, he returns to Greenland. Other expeditions follow, notably those of his brothers Thorvald and Thorstein, as well as that of Thorfinn Karlsefni who intended to establish a more permanent settlement there. However, conflicts with the local “skraelings” (First Nations peoples) and infighting amongst the Norse themselves put an end to the Vinland adventure.
Why do we celebrate Leif Eriksson Day?
In the 1800s Norway was swept by a great tide of national romanticism. The new, nearly-independent nation had emerged from a 400 year-long “union” with Denmark and was striving to define itself on its own terms. As Norwegians began pushing more and more for complete political independence, they also agitated for cultural independence in language, literature, music and many other areas. A side effect of this was renewed popular interest in Old Norse sagas, which connected the Norwegian people to a proud history.
As thousands of Norwegians left Norway for America, they brought their love for the sagas with them. The story of Leif Eriksson, a brave, pioneering (grand)son of Norway who had set foot in North America five hundred years before Columbus, became especially popular. Like many immigrant groups, the Norwegians faced some hostility from native-born Americans; the notion that a Norseman had gotten there first imparted on the Norwegians the “right” to be here. Leif Eriksson became a folk hero, not only to Norwegians but to all Scandinavians in the New World.
This did not sit well with a number of other ethnic groups, particularly Italian-Americans, who had similarly venerated Christopher Columbus. Groups representing each side, including Sons of Norway, competed for years for official recognition of their hero as the original “discoverer” of America. Books and magazines of the time were filled with debate and conjecture about the accuracy of the Vinland Sagas, the location of Vinland, and of course the legitimacy of the Kensington Runestone. As evidence of this, take a walk around the Minnesota state capitol building in St. Paul. About a block away in one direction, there’s a huge statue of Leif Eriksson, with the inscription, “DISCOVERER OF AMERICA.” A block in the other direction, there’s a statue of Columbus, also bearing the inscription, “DISCOVERER OF AMERICA.”
In 1964, President Lyndon Johnson proclaimed the first Leif Eriksson Day. By this time, the history of Norse activity in North America had been established as an archeological fact. Interestingly, the day selected, October 9th, had no connection whatsoever to Leif Eriksson, Vinland or the Vikings. Instead, October 9th had been picked because on that date in 1825, the first immigrant ship from Norway, the Restauration, arrived in New York. I can’t help but feel that it also had something to do with pre-empting Columbus Day, which falls on October 12th.
Did he really exist? Are the sagas accurate?
People have argued for hundreds of years about the historical value of the Norse sagas, which were passed down orally, in some cases for generations, before being written down hundreds of years later. But conclusive proof of Norse settlement in North America came in 1960, when Dr. Helge Ingstad, a Norwegian archeologist, discovered a Norse encampment at L’Anse Aux Meadows in Newfoundland. Ingstad and his wife Anne Stine Ingstad performed excavations at the site throughout the 60s, finding many obviously Norse artifacts, carbon dated to the year 1000, the same time frame presented in the Vinland Sagas. According to Parks Canada’s excellent website on L’Anse Aux Meadows, the site was occupied by people who must have traveled a good deal in the area, perhaps as far as New Brunswick and the St. Lawrence River. Regardless of to whatever degree the sagas are historically accurate, they attest to a short period of exploration and colonization by Norse people in the New World, all of which is very well supported by the archeological evidence.
What happened to the Vinland colony? Why didn’t the Norse come back?
Vinland was a vast, unknown country on the very furthest extremity of the known European world. It was explored by people living in Greenland, itself a small, remote outpost accessible only by a perilous sea journey. In time, the Greenland colony would fade away and die.
The mystery of Vinland has inspired a lot of “interesting” theories over the years, both before and after the excavation of L’Anse Aux Meadows. Besides the Kensington Runestone, the less famous runestones in Oklahoma, not to mention the Newport Tower, the Beardmore Relics, the Westford Knight and the Maine Penny have all been advanced as further evidence of Norse presence in America and all of which - excepting the last named - have been rejected by mainstream scientists. There’s also a whole family of theories based on the idea that the Norse stayed in North America and blended in with Native American tribes. A classic of this line of thought is the 1940 book, in 4 volumes, entitled The Viking and the Red Man, which postulates that the Algonquin Native American languages are descended from Old Norse. Most recently, Myron Paine, Phd, has advanced a theory that the Greenland Norse walked across sea ice from Greenland to America.
